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Seeking the Volley of Volleyball By Genny Snider, January 1991 |
One Thursday as I was playing volleyball at the CEGEP du Vieux-Montréal I realized the striking similarities between good volleyball
and good sex. Ever noticed how some people are always checking the
score, hogging sets to you for their spikes and bossing people around
while other participants set people up for spikes, laugh, pass the
ball to team members and generally succeed in getting their
well-planned serves across the net? There are many factors that
contribute to a good game as in lovemaking but most essential is
probably common ground ideology - funny how someone can be beside you on the court and yet mentally on a different planet. In
"love-dialectical" volleyball founded by Montreal visionary, Bicycle
Bob, and friends more than fifteen years ago, there is ideally
dialectic in the Hegelian sense of a cooperative consciousness, here,
a cooperative volleyball consciousness. In a true democracy people's
roles rotate as do the players on the court. There is a chance to
participate from each angle of the game or in each decision made;
there is not patriarchal dictatorship.
In good volleyball or good sex, participants must envision the
perfect game so that they are 'dialoguing' and treating each other
kindly. The game is not about winning or losing, not offensive and
defensive but about motion or flowing with the pulse of mutual
pleasure - creating energy and responding to energy. However, giving
away or taking all of the energy creates an energy drain and there is
loss of momentum. During a satisfying game there is time for
sensuality versus functional acts. While hard spikes may be a good
tension release, purely orgasmic in one sense, spikes are very
task-oriented. What about the sheer joy of passing or the sensual
caresses of erotic playfulness? There is a poem that comes to mind
about a truly loving game:
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I'd rather play with those I love than those who come to win. |
In a loving game there is openness, the ability to be receptive and
work with events unfolding separately from your thought processes.
There is laughter as elements of spontaneity and creativity enter the
game; creativity fashions exciting and continually evolving
expressive plays. People might, for example, back-set, tip, block a
play or pass to the open spaces; the possibilities are endless.
A successful game requires initiative and action, but, in order to
set the game in motion there must be chemistry that causes the plays
to flow. In volleyball one may interpret the serve as the initial
chemistry that attracts the play. But without a successful serve
there is only a narcissistic chasing of one's own tail instead of
interaction among the players. For killer-servers, egotism is usually
the worst hindrance to a successful play. These masturbatory-style
players seem to have no sense of team effort when involved in a game.
Another key element of a good game is, of course, the volley. Long
plays build sensual excitement as everyone is involved, attentive and
keeping the emotional intensity high. Volleys invite dialogue,
differing perspectives, a flowing symphonic energy.
The problems arise with the glory seekers. In lovemaking the
person who is solely out to satisfy the ego or get a pat on the back
loses sight of what mutual pleasure or interaction is all about. In
volleyball, this ego focus is most apparent when a person's serve or
spike fails. All too often people try too hard to kill or drive the
ball across the net and, since they are ferociously trying to satisfy
the ego, their hyper self-interest easily blinds their view of the
net. In such a situation, the game is never even a reality as the ball
will never come close to crossing the net. The glory seeker's ego is
too unaware of a participatory goal where the simple task of
stimulating the ball into motion invites others to interact. This
small feat can easily be accomplished with gentler underhand serves as opposed to the arm reddening, speeding bullet, skud-missilic killer
blows exhibited by some warriors who selfishly seek ego-gratification
and obviously nothing else. In 'Zen and the Art of (Serving)' doing
nothing allows energy to flow naturally from the arm to the ball to
the other team; but a forced serve with ego obstruction interferes
and refracts energy chaotically in unintended directions. This
carelessness is selfishness in a team effort and reflects a lack of
awareness. Some people have never learned to be observant, have never been encouraged to enlighten themselves, have not learned the art of listening to what is happening around them.
In a good game you need to be intuitive and ask what feels good,
thereby treating others how you would like to be treated. The beauty
of rewarding plays can be unending if the energy is positive and
people are there to dialogue. The game is not called hog-the-ball,
stab-the-ball, weapon-ball or it's-always-my-ball, but, volleyball, a
word that implies, and a game that encourages participation. Will
there ever be a time when people seek the volley, disregarding the
competitiveness reinforced in everything we have learned at school or
find in the media? Sometimes I catch a glimpse, rare optimism during a serendipitous long volley as the players' mutual pleasure escalates
and the potential exists/grows for a clear and complementary
understanding of other dialectic delights.
And, as I reflect on recent events, I have an even greater momentum
in seeking the volley; for ultimately,
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I want to volley the shining sun across rocky mountains of hate. |
For some sensational volleyball, join us in Parc Jeanne-Mance (corner of Ave. du Parc and Duluth) this summer, any day from 5:30 on and Sundays from 3:00 'til sundown.